Today we finish our series on Ten Commitments – ten ways of life that are intended as normal outcomes of deciding to live in communion with God and in community with others. It occurs to me that these Principles have all been about boundaries drawn around different aspects of life that love God and neighbour intensely. Inside such boundaries, we have, each week, suggested positive behaviours that promote covenant values.
Eight of these boundaries deal with those things we do to show our attentiveness to God and neighbour, one of them deals with what we say to express ourselves in… Continue reading
Well, as I said, we’re getting close to done with the summer and with the summer series on the Ten Commandments – Ten Commitments that describe how covenant partners live and what their lives look like. They are similar to Jesus’ Beatitudes that describe normal Christian life in the broader context, first of the Hebrew tradition which has two branches or tributaries that flow from it, one is Judaism and one is Christianity. I am interested here, mainly and not surprisingly, in the Christian branch. The previous Commitments have all centred on the actions of covenant partners. This one shifts… Continue reading
It’s good to be back with you and back into our series involving the Ten Commandments, or ten commitments, that people make in accepting life in covenant with God and other partners. We have said that these ten words or sentences are not laws as such, but are Principles that outline broad areas of covenant life that deal with one or another of God’s Primary Policy Statements, summed up in the words:
You shall love the LORD your God with all your heart, with all your soul, and with all your might. (Dt. 6:5) and…
You shall love your neighbour… Continue reading
I admit that the title for today’s sermon is, possibly, a little provocative, although it does set out an attitude that is quite prevalent in contemporary society: “Who cares about adultery”? I mean, even the word itself, adultery, has an old-fashioned, narrow-minded, puritanical, stink to it, doesn’t it. The word isn’t used very much outside of some churches. I certainly don’t use it much and I haven’t heard it used much here either.
In 1850 Nathaniel Hawthorne published his famous novel The Scarlet Letter. In the work contrasted the “scarlet letter” (an “A” for “adultery”) that Hester Prynne was made… Continue reading
The Bible’s story of the reception of the Ten Commandments, or, as we’ve called them “the ten commitments,” tells us that Moses received these “words” or “principles” on two stone tablets. With the sixth commitment (“You will not kill”), we move from what is called the “first table” to the “second,” assuming that five words were written on one stone tablet, and five on the other (as in the illustration in your bulletin). The first table deals with relations with God, and transitions into relations with neighbours, which forms the subject matter of the whole second table.
As we’ve gone… Continue reading
It’s been a couple of weeks since we’ve thought together about the Ten Commandments, which we’ve interpreted as ten commitments made by those who choose to enter into covenant with the Living God of the Bible. We’ve also suggested that these are ten outcomes of living normal life with God in Christ within such a covenant. Today, we deal with commitment # 5 about parents and children. Since it has been a while since we worked on these, let me take a few minutes to talk about this list as a whole. I suggest to my seminary students who are… Continue reading
It may seem that the so-called Sabbath Commandment is pretty low-level stuff. It doesn’t deal directly with God and how to worship as do the first three. It also doesn’t deal with those big ethical issues, as do the last five. It has to do with a specifically Jewish observance, the Sabbath. In the Christian North America of earlier days, these words were interpreted to mean, on one hand, that you had to go to church (for some Christians twice) on Sunday. On the other hand, you couldn’t play sports or games buy booze (if you ever could), or have… Continue reading
We are now in week three of our summer series on what we all grew up calling the Ten Commandments, but which we are reading as Ten Commitments by which covenant partners in relationship with God and one another agree to live. They’re parallel both to Jesus’ Beatitudes and Paul’s Fruit of the Spirit in that they describe normal life for those who are children of God in Christ. One of the things that has struck me as I have re-read these ten words slowly, closely, and carefully this summer, is that they are not ten discrete, unrelated sentences in… Continue reading
The text of what we call the Ten Commandments is found in the midst of the story of Israel’s liberation from Egypt by a mysterious God whose name sounded something like the Hebrew word “I Am,” or “I Cause to Be,” or even “I Am Present.” The story continues from Egypt, through a miraculous crossing of the Sea into the wilderness to Mount Sinai where “I Am” invited a mixed multitude of Hebrew folk to unify around a covenant. If this people chose to enter into this covenant there were ten commitments that God expected of them. These were also… Continue reading
Today we are beginning a series of sermons on what we call the Ten Commandments. In last week’s sermon, I held that it is well to begin thinking about these great words by thinking about the God who offers them up. I suggested that God is of higher and deeper mystery than any words of description we might use, even words of the Bible. Nonetheless, there is in such words, insight into the God we worship and serve.
These Ten Words (as Hebrew calls them) are first mentioned in Exodus 20. They begin: “And God spoke all these words: “I… Continue reading